What is Social Conscience?

Screen Shot 2013-11-18 at 9.16.52 AMVisiting a Chinese orphanage is the highlight of the year for many of our 9th grade students, but it is not just an one-off experience. Rather, the trip is an integral part of our Humanities I in Action curriculum, which serves as the foundational social conscience course at HKIS. 

Dear reader,

Welcome! Even a casual glance at newspaper headlines causes concern about the future of global society.  While some issues are beyond human control, most of what we witness are caused by human ignorance, weakness or willful disregard for the interests of others.  I have started this blog because I am convinced that the world is in crisis, and I believe that widespread change is impossible without a new educational paradigm.

Through this blog I offer social conscience education as an element of this new educational approach. The term social conscience emerged in my research as the most fitting descriptor of the kind of education my colleagues and I are striving to provide for students at Hong Kong International School.  Through interviews with students and teachers, this term came to be defined as:

A personal consideration of one’s role and responsibility in society in the context of an emotionally-engaged understanding of the world. 

This  definition can best be understood through consideration of four interrelated themes that became evident in the interviews: awareness, emotional engagement, action, and relatedness:

Over time my research indicated that social conscience education can develop qualities within students that have the potential to be hugely beneficial to society through a change in mind, heart, and actions, as detailed in the following figure:

sccurriculummodel.jpegSocial conscience education provides students with rich educational experiences, both in and outside the classroom, which asks them to come to their own tentative conclusions concerning human beings’  interrelationship with the world.  In light of this new-found intellectual growth, students are also encouraged to act in accordance with their new understanding and begin repairing the world.

With regard to teachers, social conscience education asks for a skillful balance of objectivity and passion, introspection and social change, in-class study and out-of-class experiences, openness to new ideas and a commitment to taking action.  The social conscience teacher needs to play three roles simultaneously: a curriculum innovator, pedagogue of critical thinking, and an empathetic mentor.  A certain moment-by-moment integrity is needed to lead students in social conscience growth.

Social conscience education connects us to people and issues beyond the self, which by definition can be considered an inherently spiritual exercise.  Far from being threatened by bringing such discussions into social conscience, students at our school welcome this holistic view of education and life.

Through this blog I hope to create a space for educators in Hong Kong, Asia, and the rest of the world to discuss the connections between theory and practice in social conscience education.  Again, welcome to this site!

Marty Schmidt, Ed.D.
Humanities teacher at Hong Kong International School

To see a Prezi that my colleague Mike Kersten and I presented at a Service Learning Conference at Lingnan University in June, 2011, please hit Social Conscience Education Overview

Overview of my Research

I have recently completed my doctoral dissertation with the University of Western Australia.  My thesis is entitled, “Teaching for Social Conscience in Hong Kong Secondary Schools.”  I used interviews with teachers and students as well as documentary evidence (e.g., student essays) to better understand, from the perspectives of teachers and students, how to create curricula that help students develop awareness of social issues and to act upon this awareness.  My research included two schools, HKIS and a band three (lowest academic grouping) local school on Hong Kong island.  The local school research is quite timely, given the introduction of Liberal Studies as a compulsory subject in September, 2009 across Hong Kong secondary schools.  If you would like to know more about my research, you may contact me through this email address: mschmidt@hkis.edu.hk.

For a more formal description of my research, the dissertation abstract can be found below:

ABSTRACT

The aim of the research reported in this thesis was to understand what secondary school humanities teachers in Hong Kong need to consider when teaching courses intended to develop students’ social conscience.  In the context of Hong Kong’s Chinese-Western hybridity, two schools were chosen as case studies in order to understand social conscience education in diverse settings.  School A is an affluent international school using a North American (USA) style curriculum, and students from high income local Chinese or expatriate families attend the school.  Upon graduation, nearly all students attend university.  School B is a band three, government-funded school, and is subject to Hong Kong’s examination system.  Local Hong Kong Chinese students who attend School B come from low income families.  Typically, only 2% of School B’s students gain university placement.

A qualitative case study approach in an interpretivist research framework was utilized.  Data were gathered through semi-structured focus group interviews with students, documentary evidence from student writings, and semi-structured individual interviews with teachers.  A total of 78 students and 16 teachers were interviewed.  The Miles and Huberman (1994) approach was used as a method of qualitative data analysis.

The research found that humanities teachers teaching courses aimed at developing students’ social conscience need to consider a range of cultural, developmental, curricular, and pedagogical issues in order to carry out their roles effectively.  Culturally, Western philosophical and educational approaches were perceived to be more useful than aspects of Chinese culture in facilitating development of social conscience among students.  Teachers should also consider that students in Hong Kong enter classrooms without a social conscience due to the essential problem of self-focus.  To address this problem, teachers can design curricula which aim to raise student awareness about contemporary local and global issues.  Teachers should also consider use of student-centered, emotionally-engaging pedagogical approaches, especially those that are experiential in nature, to assist students to form opinions on issues.  Based on the research data, the three essential roles of social conscience teachers are curriculum innovator, pedagogue of critical thinking, and empathetic mentor.  Providing additional opportunities for students to act on their learning appears to further enhance their social conscience development.  As social conscience develops over time, students may embark on a potentially transformative cognitive, affective, and behavioral journey that challenges them to consider what it means to be a responsibly involved member of society.

In light of these findings, it is recommended that humanities teachers in local and international schools consider the transformative potential of social conscience curricula and pedagogy.  The four elements of social conscience found at School A; awareness, emotional engagement, action, and relatedness; also appear to have applicability to students in local school settings, such as School B.   Teachers of social conscience should also consider drawing upon moral sources of authority in Hong Kong, such as Confucianism, religious values, and Western civic values.  These recommendations are timely, given the introduction of Liberal Studies across local schools in Hong Kong in the fall of 2009.

Lingnan Pres pic

3 Responses to What is Social Conscience?

  1. Jesse Parent says:

    This is fascinating work. I’ll stay tuned to see how it unfolds.

  2. Beautiful and deep work, Marty! This type of education – one that connects hearts, minds ans spirits with social reality – is perhaps what is most needed in our world. Thank you. I am so happy to have discovered your work. Wishing you many confirmations on this critically needed path.

    • Thanks, Elena. I appreciate your comment. I do feel that it is beautiful, deep, and necessary. You’re exactly right – and I think that’s why I like your work so much because you are obviously trying to link the inward and outward journeys together. Have you written anything recently? I’d like to see how your ideas are developing. All the best, Marty

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